Self-Storage (Notes from a Train)

On the 17:36 to London Paddington. We keep passing those ubiquitous self-storage units. I associate them with trains now. Or perhaps it’s the other way round – I associate trains not with rolling countryside but with sprawling industrial amenities.

How can there possibly be so much stuff in the world that needs storing? Who rents these units, and for what purpose? It seems to me that once people become disengaged from their things, they cease to need them. For awhile I toyed with the idea of having some things in Oxford and some in California, but it really was pointless, and after a season I’d re-acquired everything I wanted but had left behind. The rest was duly carted off to the Salvation Army. What we own means nothing without us, not the other way around.

There’s a man who stores his furniture with us. No one really knows where he is anymore (Canada? Australia?) and it seems he has no thoughts for the things which gather dust in our house, though money continues to appear monthly in our account, like magic. Recompense for nothing at all.

So whenever I see those self-storage places I feel like I’m looking at these vast empty spaces. Even if they are full, even if people do use them – what’s the point? What’s inside is just abandoned stuff in its own abandoned world.

But back to trains. Air conditioned trains on a hot day, which always remind me of the summer I spent commuting from Goleta to Santa Ana. I was interning at the Orange County Transportation Authority (is there irony in the amount of time I spent transporting myself for those three months? Oh, yes!), spending three days down there before returning home for a long weekend. And on Wednesday evenings I’d buy a sandwich for dinner and change out of my suit and I’d catch the last train back.

Between Santa Ana and Los Angeles I’d watch the hot, pale sunlight turn into a Southern California twilight, and in that twilight we’d rush past the other side of things. People’s backyards – plastic toys, dirty pools, beer bottles. The tired backs of buildings, the places where cars go to die, the places where trucks go to stock up on goods. Warehouses and factories. A Spearmint Rhino with a neon sign and a mournful countenance.

But mostly self-storage places. They were everywhere – a part of the landscape, like rolling golden hills and stunning sea views.

You never really saw any people on that journey. A few stops out of L.A. it would suddenly be dark and you’d have to turn your eyes to the seat in front of you again, and outside there would be nothing but flashing lights.

Fez, 26 June

This time Fez is much less about us and much more about the place itself, the people here. Now I think it extraordinary that we came here when we did – only six weeks into our relationship, the future (our future, that is, he being English, me being American) only a cloud through which we could not even imagine passing. But we trusted each other completely here, and lay on our hotel bed taking photos of our sweaty, hairy, unclean selves.

Now we are staying with friends. But it is also different because three years of living together has made it so. It is lovely but also, weirdly, lonely. If you are no longer getting to know each other in such an active way (now I can make jokes about his past and he knows the geography of my history and there is much less exclaiming over a tajine: ‘oh, I didn’t know you’d done that!‘). It is sometimes almost like travelling with oneself. If he knows, now, that I like to wash my hands more than strictly necessary, and I know without thinking about it that he will smoke almost twice as much here, then there is little (nothing!) to try to hide, and even less to be grateful for the revelation of.

And this is such a sweet thing, but also scary – suddenly here we, this one thing that is a “we” but also an “I”, are, in a foreign country. Perhaps in a way this is why I slept badly last night – for, in spite of him being beside me, loving, handsome even in sleep, smelling and feeling more familiar than anything, than even myself, I felt a sense of being also alone. And perhaps also this is why people (eventually) have children – I had this thought yesterday, as we were discussing the merits of trans-national relationships: that at a certain point you become so close that you almost need someone else – who will be like him and like you but different and constantly, forever, surprising – again. Is that a strange thing to think? But then, everything is strange here.

Rooftop Scenes 2, Fez

25.06.10 Fez, Morocco (Café rooftop, near Bab Boujaloud)

I.
Morning clouds are burning off. Or perhaps they aren’t, perhaps they’ll stay all day. But at any rate something’s burning – plumes of white smoke coming from a small chimney, a smell which reminds me of London. I have to reach for the memory, but slowly, through the Moroccan morning, it comes: I’m 12, it’s my first time in England, we’re at the Imperial War Museum, moving through artificial First World War trenches. They have replicated (and softened) the moans of wounded men and the boom of guns; it’s dark, there are flickering lights that illuminate plastic statues of officers bent over their plans, casualties lying still on stretchers, rats at the feet of a nervous recruit. But mostly the have put a smell into the room – a smell of soft, warm burning. A smell like this smell here, now, in the medina.

Three years ago we came to this same café and sat just as we are today, on the rooftop, with our tea. He made a sketch of an elaborate iron lampshade, which took him nearly two hours to complete, and I mostly watched him, occasionally making notes of my own. It was hot, I wore a veil of sweat over my face, large black sunglasses obscured my eyes.

Now the mint tea is finally cool enough to sip. Sunglasses? I can’t decide. On, off, on, off, oh, well. Maybe it’s better to squint anyway – to meet the haze with half-closed eyes. Alice says it gets cold here in winter. Today I’m willing to believe that; it’s so cool, with the overcast sky and the breeze and the soft air. I see it’s not all dry dusty heat. Nowhere, not even England or Africa, can be defined by weather alone.

II.
There are cats on the rooftop (a cool tin roof!). Mean, skinny strays – a whole pack of them, moving towards us as a hungry phalanx.

III.
Bab Boujloud was only built in 1913. And the cherry festival, at Sefrou, is the oldest festival in Morocco after only 90 years. So you see, it’s strange that what seemed so old can be so new and yet things here – or at least the outline of things, the basis for them – are ancient. Medieval and often seemingly frozen in time.

Rooftop Scenes 1, Fez

24.06.10. Fez, Morocco (Ali & Alice’s house, rooftop)

I.
True it is not the Africa of my dreams; but then, that place does not exist. It is not elsewhere, it is simply absent.

II.
The pigeons are making their guttural sounds; the wind is both strong and soothing, the sunlight casts a golden spell. Soon the sun will drop below the hillside – even now the sky at the horizon has turned pink. Behind me a minaret stands proud. Minarets and satellite dishes characterize the landscape here. I’m always so fascinated by these uncanny juxtapositions, but really they mean very little. This is simply how things are nowadays. There’s wifi in the medina; what of it?

This is a place that is both not-familiar and also very familiar; it moves quickly and slowly at the same time. From here it all looks so simple – I can see the Merinides hotel, the ruins on the ridge, and it hardly looks very far. A crow could be there and back long before the sun disappears. But below is a bowl of complexity; by foot it would take you an hour to find your way through the tangle of streets and shops and dead-end alleyways (”derbs”, I’ve learned they’re called, these exotic culs-de-sac). You would not be there in time for sunset. See? Simple but not simple.

III.
Oh, but it’s as Africa as any other bit of Africa. Its Arab influences do not preclude it from belonging to its own continent.

Fés Stories

26.06.10

Ali tells us of the jinns, the spirits. He does not like the dark because it is infused with them (and we arrive again at light and dark). Alice says he tells her not to go into dark alleyways.

Then she tells us a strange tale of going to see a purging of jinn-infested women. (We are on the rooftop, eating Moroccan style out of a tagine, sipping red wine, the empty bottles of which must be carefully brought out and disposed of one by one, so as not to offend the neighbours in this dry-but-not-dry part of the city). They wore black, Alice tells us. They brought offerings to the river – bread, milk, chickens, a hedgehog.

(A hedgehog? )

Yes, a hedgehog, she says. But the hedgehog was simply flung to the riverbank, while the chickens were beheaded. A man gave the bread to the river and scattered the milk. The women, or some of them, began to convulse and make strange guttural sounds, an indication that they could see the devil.

***

27.06.10

Islam is everywhere and nowhere here. You breathe it in at night; it seeps into your ears with each adhan, and yet it feels such an organic substance, as if were part of the molecules of the air, that it is sometimes easy to forget the foreignness of things.

One of Alice’s friends, a teacher at the school where Alice is studying Arabic, sips mint tea with us one afternoon. She is 25, a student of Tajwīd, recitation of the Qur’an. It is a specific and shockingly intricate art; it takes years to master the correct emphasis and pronunciation. Her love for her religion – not as a religion in the way that we conventionally understand it, but as a topic of study, a thing which lives and breathes itself, a story – is infectious.Really, we decide, our thoughts hazy from the heat (perhaps this is the ideal atmosphere in which to learn – your mind malleable, melting like wax, reforming around each new idea) everything is the same (philosophies, religions); everything is about how we live our lives.

She speaks to us in perfect, almost un-accented English about her own students, some of whom are ambivalent still about having a female tutor.

Strange this balance, I think. How sometimes you find yourself thinking, here: ‘there’s so much!’. And at other times, ‘there’s so little!’ It’s so cramped, so open. So hostile and yet so friendly.

***

28.06.10

Later, at the local hammam, topless, filthy, I sit on the hot tiled floor while another woman, topless too, her hair wrapped in a white scarf to keep it from her face, scrubs me vigorously. We do not speak the same language, but when she wrenches me round so she can scrub my front, and holds my arm up with a smile and a tsk to indicate how much dirt she has brought to the surface, how much dead skin will be washed away with the next bucket of water, we are in the same moment, inhabiting the same world. Maybe later I pass her on the street, and do not know it – she shrouded by a hijab, me pale-skinned and wide-eyed like every other Western tourist, each of us indistinguishable in spite of that moment of intimacy.

But in that moment: how unselfconscious I feel! Usually so aware of things – unsightly folds of skin, the size of my breasts. But the folds are like everyone else’s folds, and my breasts are certainly no larger than most of the other women’s, and the water, the steam, the scrubbing all act as a drug, and an hour and a half slips by unnoticed.

From My Journal, 1st July 2010

We have been, we are, travelling. We are in a state of travel. Dispossessed, half-asleep, gripped by other worlds (Moroccan spiced coffee, of which my bag now smells, and the distant Irish troubles of the 1920s, of which I have been reading), totally and utterly outside the moment and space we’re actually in.

We are however capable of looking towards the future: what will we have for dinner? Probably Chinese, or else pizza – and someone will deliver it swiftly and practically wordlessly to our house, and we will not say shokran, nor will the man who delivers our dinner expect anything, or see any disparity (class, colour, religion) between us and him. Our street will seem miraculously wide and the drunks exceptionally loud and we will for awhile miss (or at least unconsciously feel the lack of) the five calls to prayer, particularly the one just before dawn. Perhaps we will wake then, each of us, silently, without even knowing the other, too, is conscious of the quiet hour. We will hear the yelp of bicycle wheels or the moan of an errant car alarm, and then, comforted by this intrusion of noise, we will sleep again, through the dawn, too late, wake bathed in hot light, angry, minds elsewhere.

There is no possibility of jet-lag (no time difference, not that I was ever even vaguely aware of the time as we traipsed through the medina), but we will pretend that we’re travel-weary and in doing so, convince ourselves that we are travel-weary and jet-lagged after all, and people will know how to interpret the haze in our eyes, for we will say, ‘Oh yes, we’ve been in Morocco’. I despair of how that will sound – arrogant, perhaps? Though we hardly mean for it to.

It’s just that the way time moves alarms me. On the way to the airport, we say glibly that it hardly seems a week could possibly have passed since we were on the way to the medina, and I’m reminded of a dream I had shortly before we left, in which we departed and then suddenly I found myself returning, thinking, ‘but that was so quick, and we hardly did anything we said we would!’

Everything, really, is a variation of that dream – how else did I arrive at the age of 23, when just yesterday I was 20, and travelling back from Fés with a newfound lover, making lists in the back of my notebook of the furniture I would have to buy in order to furnish my apartment in Boston when I got back in September; and crying at the ending of John Connolly’s The Book of Lost Things, when really I meant to cry at my predicament, at the seeming impossibility of being parted by an ocean (not to mention a thousand yards of red tape, a thousand pounds, a thousand moments of yearning and wishing and resenting) from my love. Three years ago? No, that was three minutes ago, or else three centuries ago. We live always on dream-time, moving through molasses, or being propelled at the speed of light through our own experiences.

…and here we are now. Replicating the journey physically at least, though now I make no lists, because the house in Oxford is already full of our things (mostly our books), because I have a visa that makes my life there valid. “Oh September, where did you go?” is the refrain of the song I’m listening to, and oh how often I find myself thinking that! Without even knowing which September I mean. Perhaps I mean the first September I ever saw – how would I know? And what difference could it possibly make? It was September and now it is not and soon enough it will be again – this is an inevitable, unvarying truth. Leaves will fall again from the cherry trees in our garden and I will sit mournfully in my study and say, “Oh June, where did you go?” – wondering how the green could fade so fast.

Speaking of which, where did June go? For already it is July and Wimbledon is nearly over and soon our friends’ son will celebrate his first birthday, when this time last year he was only an idea, crouching in his mother’s body, a being who both did and did not exist as we took a break from our investigations into the life and writings of P.G. Wodehouse to eat cold fruit and watch the tennis, while outside on Plantation Road the elderly shuffled past, gasping in the heat, sweat forming in the ravines of their facial wrinkles. September indeed!

(Later I think how funny: for although we’ve been travelling all day, I am now inexplicably, unexpectedly, in England, at home, as if I had been moved like a chess piece from one place to another, as if the time and space between there and here had been erased.)

Fez (excerpt from my notebook)

I forget how quickly the medina eats away the hours of a day. At first it is morning, and then suddenly we are looking at the sky saying Oh, it’s eight o’clock (not that time matters much – it’s more that suddenly dinner becomes important, or sleep).

The sun has sunk now. We’re all on the terrace, even the dogs, who are fickle in their attentions, though lovingly so – as if, I think, they are trying to distribute themselves evenly among us, so that none of us is disappointed for long by the lack of dog’s head in lap.

Last night I went out and took photographs of the minaret near Ali and Alice’s house in the moonlight. The darkness here is characterized by light. The religious symbolism of this does not entirely escape me – at a christening last week in Christ Church cathedral, we were asked to help the baby walk always in light – but I find it difficult just now to articulate it precisely. It is like this: even at night the minarets seem to be illuminated, whether or not they actually are. The one near Ali and Alice’s house is abandoned and silent, but still it shines.

I don’t mean magic exactly. (Though at dinner, Ali tells us of the magic here, and I cannot help but trust him – he’s from here, he knows, his confidence is contagious). I mean that we see the minarets, the city itself, always bathed in light, even at the cold hour of midnight. Awoken at 5 am by the resounding calls to prayer, the day seems already to have begun, even if the sun has not yet lifted its hot, heavy self over the Eastern horizon.

Islands & Volcanoes

I dream I’m on the island again. I dream we never left. There’s Swahili coffee and still heat in the morning; wind and dust and the stickiness of salt in your hair in the afternoon. Over and over again. It was months ago that we left this place but it has wormed its way into my deepest consciousness. It’s not a love for the place, or a haunting, or a yearning–just that something about the clarity or perhaps the foreignness of the air on an island stays with you for a long time, maybe forever.

I grew up in a country that has very little sense of what it’s like to be on an island. The width of an entire continent is our playground, and the places we visit on holiday–Catalina, maybe, Martha’s Vineyard–are places detached from the mainland only in geographical terms.

So in my mind there’s a sort of lore about islands. Prospero is there always, throwing spells, glowering, remembering, conjuring. When I went to Greece I had been recently captivated by John Fowles, which maybe is why I was so ready to believe in a kind of magic. We hopped from one sunny, rocky, enchanted isle to another. The sky and the sea were so clear it was as if you could see right through the whole earth, the entire universe. The daytime heat and the incessant buzz of the cicadas at noon made the nights balmy, gentle by comparison (the beer helped too, I’m sure). Love became, like everything else, something transient–you could fall madly in love with anything or anybody without regard for consequence or reason, and the next morning the feelings might be erased. The only constant was a heady sort of beauty, which might, I suspect, be dangerous for any length of time–like being exposed to a poison–but we were only tourists, so we were fine. We went back to California. The madness faded, though the magic stayed under my skin for some time.

But now there is the volcano. I live on an island, but I had forgotten this until now. And suddenly, after one morning, I remember. We are floating in an ocean, isolated, confined. Everyone is conscious again of what technology had allowed us to ignore: our geography. The vastness of the earth is perceptible again.

A Good Night for Walking Home

It’s a good night for walking home. The night that follows the first really truly warm day of the season: that’s always a good night for walking home.

In the streets around Summertown, everything is hushed and the lights are out in the houses, or maybe everybody has just drawn their curtains shut, and there are fallen blossoms under my boots. Even the cars as they slide down the road seem to be saying, shhhh. Be reverent, be gentle.

The warmth is fading a little but when the sun was out it got trapped under my coat, so maybe it’s stored up, and my limbs feel different.

On Broad Street the big issue seller suggests that if he can’t have my spare change, maybe he can have the yellow flower pinned to my coat. And why can’t he have my spare change, after all, I think? Because 20p is too little and 20 pounds too much, and that’s all I have in my pocket, and besides, yesterday I tipped a man in the bike shop £2 just for pumping my tires.

(In retrospect that seems backwards, but then, maybe not. I don’t want to feel guilty about my generosities. They’re too tiny as it is.)

And also, once I actually bought a Big Issue. I don’t know what came over me. I was exiting a shop and it was a bright sunny morning and I thought, well, okay, I guess you’ve got to do it eventually. But then I got to the office and couldn’t figure out what I should actually do with the magazine itself. Not read it, surely–it’s a symbol, not a consumable, a receipt, a badge. But I couldn’t throw it away either. That would be a true waste. So in the end I tucked it behind the scanner on my desk and then found it eight months later and went through the same process of thought before deciding that, actually, I could bin it, so I did, but not before I offered it to everyone else in the office. They politely declined and I think for half a moment as I dropped it in the recycling I felt a little fickle, as if I’d committed myself to this thing and now I was breaking my commitment. Why do we care about objects so suddenly and irrationally?

Three figures pass under the Bridge of Sighs. They look like shadows. Sitting outside the entrance to Hertford College is a young man in a red t-shirt crouched on the ground, flipping through a magazine, which is barely illuminated by the lamplight. A girl takes a photo of her friend; I hear her say, “that’s almost perfect, you know,” but there are so many things about which she could be talking about.

Speaking of almost perfect, I don’t suppose you could ever grow tired of Queen’s Lane. There’s that view of the back of All Souls and the windows of St. Edmund’s Hall and sometimes some music coming from somewhere (once, late at night as the Man and I were walking home, it was real proper jazz-age jazz played on a piano and I probably danced, a little bit).

On the High Street, the candy shop looks funny all asleep. You can’t see the colours of the candy and it’s like Willy Wonka dreamed in black and white.

In the end it’s a funny relief to be on the Cowley Road. Those North Oxford streets–they’re so beautiful, so big. It smelled heavenly up there, all pink and white blossoms. It was black and deserted and it would be easy to imagine yourself the only inhabitant of the entire area.

But here we have something else entirely. Chefs standing outside having their cigarette breaks. Girls in heels, shorts, and leather jackets (not even as sexy as it sounds, not even close). An ambulance, parked, lights flashing, no driver, outside a darkened house. An ice cream shop, a burger joint, a cinema, a chinese restaurant. A woman walking her dog with an open bottle of cider pressed to her lips. It all smells a bit greasy. I like it.

On James Street. Next to the pub where an open mic night is going on. I pause and peer inside just to make sure I know someone inside; I do; that’s good, I think. I won’t go in but at least I still belong. As I’m peering someone outside, smoking, recognizes me and we exchange a few words. Then I keep going, past the Conservative Club, out of which drips balding blokes and strange music.

Then our street. Always a little cramped, this street. Sometimes I can’t walk my bike on the pavement at all–how very unlike those wide North Oxford boulevards! And there, on the corner, is the house with the tall fence. Last summer I was thought the man who lived there was under house arrest because he used to stand next to that fence, eating his dinner or draping his arms over it and asking passers-by for a cigarette. Now I can’t imagine why I was so convinced of that. Harmless little house, harmless little man.

Our house, when I get there, smells of laundry. The curtains have not been drawn. The Man will come home from football soon. It’s one of those nights when I feel like it’s been an odyssey just to get from one end of the city to the other.

Pilgrimage to Paris (A Trip Revisited)

Darkness eats away at the lamplight. It’s the time of morning when everything should be still. St. Pancras glows orange and looks like a gateway to somewhere warmer and brighter.

I love the Eurostar. I love the way it feels to be moving at that speed on a pre-determined route. But I sleep the whole way because we were up so late packing and then we had to get a midnight bus to London.

We don’t have much stuff. I mostly spend the weekend in the same outfit–a bright skirt, a blouse, a pair of sandals, making the most of the August heat–except one time when I think it’s going to rain so I don a pair of leather riding boots and then it turns out to be the hottest most glorious day of the whole trip. That is the day we walk to the top of Montmartre and have lunch at a little restaurant whose name I forget. We order salads–with meat, boiled egg, avocado, beetroot–and a carafe of wine and though we’ve spent most of the day’s allotted budget on the meal there is a happiness that comes over us. We finish the wine slowly, watching a girl in a red dress and heels alight from a vespa scooter. I don’t remember coming down from Montmarte particularly though I do remember that as we do we pass a painting of a donkey on a wall and also the Lapin Agile, which reminds me of the high school production of Steve Martin’s Picasso at the Lapin Agile I once saw. (It turns out I misremember this because when I go through my photos I discover that the painting is actually of a horse, and there’s a man on the horse, riding bareback)

I remember sleeping on the floor of a friend’s empty apartment. The mattress is torn and dirty, like something you’d find in a streetside skip. There’s a refrigerator in the middle of the room where we put our juice and our cheese. The shower head is collapsing and the bath stained with rust and other unimaginable things and I avoid washing for the whole weekend, making do with splashing my face and scrubbing under my armpits with water from the sink. That’s a nice way to be, for a time.